One common way of attacking the mainstream of climatology for its "global warming consensus" is to claim that consensus is just that sort of authoritarian "group think" that Galileo confronted in the Inquisition. A companion claim is that mainstream climatologists have abandoned "the scientific method". Some of those who say they have a case against AGW are likely to say that they are practicing the true "scientific method" and anyone who doesn't accept their experiment(s) or studies as decisive must be rejecting the scientific method. They may also delve into the mainstream studies. Global warming dissidents (who rarely sound to me like true skeptical thinkers) often cite studies by scientists who would be surprised to learn that anyone is saying their study disproved AGW, so it is often not scientists, but "science critics" claiming the scientific method has been abandoned by mainstream climatologists. One person with whom I recently argued (on Facebook) said "When I went to college and took experimental psychology, the premise of experimentation was to challenge existing theory" and later "There
is a scientific experimental process ... propose a postulate, select your population or test material,
identify and isolate variables, run your test, draw conclusions, repeat,
publish, then stand up to challenge."
Showing posts with label AGW. Show all posts
Showing posts with label AGW. Show all posts
Saturday, November 15, 2014
Global Warming and the Controversy: What is Scientific Consensus? Continental Drift as Example.
Labels:
AGW,
Consensus,
Continental Drift,
Defining Science,
Epistemology,
Judith Curry,
WSJ
Thursday, August 7, 2014
From Natural (or Naturalized) to Social Epistemology
I've been reading an anthology called Naturalizing Epistemology (1986) edited by Hilary Kornblith.
"Naturalizing" epistemology has been heavily identified with W.V.O. Quine (author of the 2 first articles in Naturalizing Epistemology).
Others draw parallels between naturalized epistemology and the much earlier philosophy of pragmatism, or John Dewey in particular, as in Transactions of the Charles S. Peirce Society Vol. 32, No. 4, Fall, 1996, "Dewey, Quine, and Pragmatic Naturalized Epistemology". Or see Stich 1993 "Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism". The title alludes to Herb Simon, the Nobel Laureate (Economics), Turing Prize winner, cognitive psychologist, AI pioneer, etc.
Naturalized epistemology, like many other intellectual approaches has a strong and a weak program, or position. The strong might be represented by Quine's "Why not settle for psychology".
"Naturalizing" epistemology has been heavily identified with W.V.O. Quine (author of the 2 first articles in Naturalizing Epistemology).
Others draw parallels between naturalized epistemology and the much earlier philosophy of pragmatism, or John Dewey in particular, as in Transactions of the Charles S. Peirce Society Vol. 32, No. 4, Fall, 1996, "Dewey, Quine, and Pragmatic Naturalized Epistemology". Or see Stich 1993 "Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism". The title alludes to Herb Simon, the Nobel Laureate (Economics), Turing Prize winner, cognitive psychologist, AI pioneer, etc.
Naturalized epistemology, like many other intellectual approaches has a strong and a weak program, or position. The strong might be represented by Quine's "Why not settle for psychology".
Labels:
AGW,
Alvin-Goldman,
Descartes,
Dewey,
Naturalizing/Philosophy,
Quine,
Social Epistemology
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