According to Wikipedia, Godwin's law (or Godwin's Rule of Nazi Analogies) is an Internet adage asserting that "As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1".
Showing posts with label Memetics. Show all posts
Showing posts with label Memetics. Show all posts
Monday, July 14, 2014
Thursday, June 5, 2014
Kornblith (ed) Naturalizing Epistemology, and Stich: "Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism"
I've been dabbling more and more in academic philosophy, specifically epistemology, some of which seems like it might have some use to the world. In my 62 years, I've never been much drawn to people calling themselves philosophers, but one day many years ago, it occurred to me that, in what I was calling a "Truth Project", I was trying to do "practical epistemology" (for some idea of "Impractical epistemology" see NOTE 1 below).
Labels:
Amartya-Sen,
Book Review,
Fox/Hedgehog,
Memetics,
Naturalizing/Philosophy,
SERRC,
Social Epistemology
Tuesday, August 10, 2010
"Epistemology of Consensus"
This is from very early in my blogging
This is still very sketchy and evolving, but I'm putting it out just in case someone stumbles upon it and has a reaction.
I wanted to explore the phrase "Epistemology of Consensus". Has it inspired any serious philosophical current?
At the time I posted this, I found just seven google hits for the phrase.
Here is some exploration of the idea which may seem like wild ravings, but I post it in case someone stumbles across it who sees some kind of sense in it, especially if they will send me their thoughts.
I think as a practical matter, the way we decide what we think we know in our everyday lives is very much a matter of epistemology of consensus.
Also, another posting http://therealtruthproject.blogspot.com/2010/07/atheism-agnosticism-and-lock-in-clause.html
suggests that in early stages of human development we relied on quite a PURE epistemology of consensus.
The Enlightenment helped spawn a "meme" (not, I think, a gratuitous use of that overused word) that is quite the opposite of Epistemology of Consensus. Now Enlightenment philosophers had good reason for attaching the consensus of their time, but this has become a sort of cliche, and frequently in my opinion, applied inappropriately -- the idea of the lonely genius who alone understands how it works -- surrounded by nattering idiots. This is often how the Glenn Becks of the world seem to see themselves (They think they're Galileos!!).
Daniel J. Boorstin however gave an accessible alternative view of the Enlightenment in The Discoverers, when he gave institutions, like first scientific journal, the Journal of the Royal Society, the salon movement, and other institutional constructs a central role.
Summary of the Seven Google Hits I Found (on 8/9/2010):
+ http://www.jstor.org/pss/2706493 (Human Nature and Truth as World Order Issues by Miriam Steiner).
+ {VERY LONG URL}
+ ASTRO.TEMPLE.EDU/~msolomon/cv.doc (Miriam Solomon CV):
+ www.springerlink.com/index/p445753171j4g376.pdf (Article or chapter:
"From New Technological Infrastructures to Curricular Activity ...
Contained in book Designs for Learning Environments of the Future
2010, 233-262, DOI: 10.1007/978-0-387-88279-6_9 (Springer-Verlag).
+ http://www.questia.com/PM.qst?a=o&docId=26348438
(Excerpt from _Natural Law Theory: Contemporary Essays_,
Russell Hittinger 1992
+ http://hidinginyourcupboard.blogspot.com/2008/03/dont-believe-everything-you-read-about.html
+ existenceisidentity.blogs.ie/category/philosophy/
(Uses "Epistemology of Consensus" as an epithet directed at Paul Krugman).
MY THOUGHTS: The hits probably represent several different people's independent coining of the phrase. Not surprisingly, it occurs as a term of abuse in
HTTP://existenceisidentity.blogs.ie/category/philosophy/ written by a Von Mises-ian pseudo-skeptic who is "skeptical" about the consensus of the scientific community, but swallows the "Oregon Petition" whole.
NOTE: I've been toying with this phrase pseudo-skeptic, as it seems so many people from the Glenn Beckians to new-Agers (and there are indeed New Age - Glenn Beckian - NRA members -- like some friends of ours who edit a "Metaphysical newsletter", where by metaphysics I think they mean what I would call "Weird shit").
Anyway, the pseudoskeptic, as I look at him, tends to be skeptical about "mainstream" sources of news, theories, or wisdom, while latching onto some collection of arbitrary sources with far less claim to rigor than the sources they are so skeptical about. (Not to say the mainstream is beyond criticism)
This is still very sketchy and evolving, but I'm putting it out just in case someone stumbles upon it and has a reaction.
I wanted to explore the phrase "Epistemology of Consensus". Has it inspired any serious philosophical current?
At the time I posted this, I found just seven google hits for the phrase.
Here is some exploration of the idea which may seem like wild ravings, but I post it in case someone stumbles across it who sees some kind of sense in it, especially if they will send me their thoughts.
I think as a practical matter, the way we decide what we think we know in our everyday lives is very much a matter of epistemology of consensus.
Also, another posting http://therealtruthproject.blogspot.com/2010/07/atheism-agnosticism-and-lock-in-clause.html
suggests that in early stages of human development we relied on quite a PURE epistemology of consensus.
The Enlightenment helped spawn a "meme" (not, I think, a gratuitous use of that overused word) that is quite the opposite of Epistemology of Consensus. Now Enlightenment philosophers had good reason for attaching the consensus of their time, but this has become a sort of cliche, and frequently in my opinion, applied inappropriately -- the idea of the lonely genius who alone understands how it works -- surrounded by nattering idiots. This is often how the Glenn Becks of the world seem to see themselves (They think they're Galileos!!).
Daniel J. Boorstin however gave an accessible alternative view of the Enlightenment in The Discoverers, when he gave institutions, like first scientific journal, the Journal of the Royal Society, the salon movement, and other institutional constructs a central role.
Summary of the Seven Google Hits I Found (on 8/9/2010):
+ http://www.jstor.org/pss/2706493 (Human Nature and Truth as World Order Issues by Miriam Steiner).
+ {VERY LONG URL}
+ ASTRO.TEMPLE.EDU/~msolomon/cv.doc (Miriam Solomon CV):
+ www.springerlink.com/index/p445753171j4g376.pdf (Article or chapter:
"From New Technological Infrastructures to Curricular Activity ...
Contained in book Designs for Learning Environments of the Future
2010, 233-262, DOI: 10.1007/978-0-387-88279-6_9 (Springer-Verlag).
+ http://www.questia.com/PM.qst?a=o&docId=26348438
(Excerpt from _Natural Law Theory: Contemporary Essays_,
Russell Hittinger 1992
If there exists a law of nature, it presumably exists
independent of our theories about it. But our theories about it
have so drastically restricted the meaning of 'nature' in human
actions to a political epistemology of consensus about basic good
or needs, that discourse about the role of the virtues, as comple-
tions rather than mere recognitions of needs, will have to find a
language other than that of modern natural law theory.
+ http://hidinginyourcupboard.blogspot.com/2008/03/dont-believe-everything-you-read-about.html
+ existenceisidentity.blogs.ie/category/philosophy/
(Uses "Epistemology of Consensus" as an epithet directed at Paul Krugman).
MY THOUGHTS: The hits probably represent several different people's independent coining of the phrase. Not surprisingly, it occurs as a term of abuse in
HTTP://existenceisidentity.blogs.ie/category/philosophy/ written by a Von Mises-ian pseudo-skeptic who is "skeptical" about the consensus of the scientific community, but swallows the "Oregon Petition" whole.
NOTE: I've been toying with this phrase pseudo-skeptic, as it seems so many people from the Glenn Beckians to new-Agers (and there are indeed New Age - Glenn Beckian - NRA members -- like some friends of ours who edit a "Metaphysical newsletter", where by metaphysics I think they mean what I would call "Weird shit").
Anyway, the pseudoskeptic, as I look at him, tends to be skeptical about "mainstream" sources of news, theories, or wisdom, while latching onto some collection of arbitrary sources with far less claim to rigor than the sources they are so skeptical about. (Not to say the mainstream is beyond criticism)
Saturday, July 10, 2010
The Mystique of Faith and the Lock-in Clause
I’m convinced that there is something in human societies, starting with the most primitive ones, that works inexorably towards a theory of everything (or at least of everything that matters), and towards the visceral rejection of competing theories of everything.
Subscribe to:
Posts (Atom)